September 5,1808 – death-John Home, Scottish poet and playwright

John Home FRSE (13 September 1722 – 4 September 1808) was a Scottish minister and writer.

He was born either at Ancrum in Roxburghshire, or at Leith, near Edinburgh, where his father, Alexander Home, a distant relation of the earls of Home, was town clerk. He was born on 13 September and christened on 22nd September 1722. John was educated at the Leith Grammar School, and at the University of Edinburgh, where he graduated MA, in 1742. Though interested in being a soldier, he studied divinity, and was licensed by the presbytery of Edinburgh in 1745. In the same year he joined as a volunteer against Bonnie Prince Charlie, and was taken prisoner at the Battle of Falkirk. With many others he was carried to Doune castle in Perthshire, but soon escaped.

In July 1746, Home was presented to the parish of Athelstaneford, East Lothian, left vacant by the death of Robert Blair. He had leisure to visit his friends and became especially intimate with David Hume who belonged to the same family as himself. His first play, Agis: a tragedy, founded on Plutarch’s narrative, was finished in 1747. He took it to London, England, and submitted it to David Garrick for representation at Drury Lane, but it was rejected as unsuitable for the stage. The tragedy of Douglas was suggested to him by hearing a lady sing the ballad of Gil Morrice or Child Maurice (FJ Child, Popular Ballads, ii. 263). The ballad supplied him with the outline of a simple and striking plot.

After five years, he completed his play and took it to London for Garrick’s opinion. It was rejected, but on his return to Edinburgh his friends resolved that it should be produced there. It was performed on 14 December 1756 with overwhelming success, in spite of the opposition of the presbytery, who summoned Alexander Carlyle to answer for having attended its representation. Home wisely resigned his charge in 1757, after a visit to London, where Douglas was brought out at Covent Garden on 14 March. Peg Woffington played Lady Randolph, a part which found a later exponent in Sarah Siddons. David Hume summed up his admiration for Douglas by saying that his friend possessed “the true theatric genius of Shakespeare and Otway, refined from the unhappy barbarism of the one and licentiousness of the other.” Gray, writing to Horace Walpole (August 1757), said that the author “seemed to have retrieved the true language of the stage, which has been lost for these hundred years,” but Samuel Johnson held aloof from the general enthusiasm, and averred that there were not ten good lines in the whole play (Boswell, Life, ed. Croker, 1348, p. 300).

In 1758, Home became private secretary to Lord Bute, then secretary of state, and was appointed tutor to the prince of Wales; and in 1760 his patron’s influence procured him a pension of £300 per annum and in 1763 a sinecure worth another £500. Garrick produced Agis at Drury Lane on 21 February 1758. By dint of good acting and powerful support, according to Genest, the play lasted for eleven days, but it was lamentably inferior to Douglas. In 1760 his tragedy, The Siege of Aquileia, was put on the stage, Garrick taking the part of Aemilius. In 1769 another tragedy, The Fatal Discovery ran for nine nights; Alonzo also (1773) had fair success; but his last tragedy, Alfred (1778), was so coolly received that he gave up writing for the stage.

In 1778, he joined a regiment formed by the Duke of Buccleuch. He sustained severe injuries in a fall from horseback which permanently affected his brain, and was persuaded by his friends to retire. From 1767, he resided either at Edinburgh or at a villa which he built at Kilduff near his former parish. It was at this time that he wrote his History of the Rebellion of 1745, which appeared in 1802. Home died at Merchiston Bank, near Edinburgh, in his eighty-sixth year. He is buried in South Leith Parish Church.He died on 4 September and was buried on the 5th.

The Works of John Home were collected and published by Henry Mackenzie in 1822 with “An Account of the Life and Writings of Mr John House,” which also appeared separately in the same year, but several of his smaller poems seem to have escaped the editor’s observation. These are–“The Fate of Caesar,” “Verses upon Inveraray,” “Epistle to the Earl of Eglintoun,” “Prologue on the Birthday of the Prince of Wales, 1759″ and several “Epigrams,” which are printed in vol. ii. of Original Poems by Scottish Gentlemen (1762). See also Sir W Scott, “The Life and Works of John Home” in the Quarterly Review (June 1827). Douglas is included in numerous collections of British drama. Voltaire published his Le Gaffe, ou l’Ecossaise (1760), Londres (really Geneva), as a translation from the work of Hume, described as pasteur de l’église d’Edimbourg, but Home seems to have taken no notice of the mystification.

Home was also an active participant in the social life of Edinburgh, and joined the Poker Club in 1762

September 5,1808 – death-John Home, Scottish poet and playwright

september 5,699 – birthday-Imam Abū Ḥanīfa

Nuʿmān ibn Thābit ibn Zūṭā ibn Marzubān (Arabic: نعمان بن ثابت بن زوطا بن مرزبان‎), also known as Imam Abū Ḥanīfah (699 – 767 CE / 80 – 148 AH),was the founder of the Sunni Hanafi school of fiqh (Islamic jurisprudence). He is also considered a renowned Islamic scholar and personality by Zaydi Shia Muslims.He was often called “the Great Imam” ( الأعظم ألإمام, al-imām al-aʿẓam).

Abu Hanifa Mosque in Baghdad, Iraq

Life

Abū Ḥanīfah was born in the city of Kufa in Iraq, during the reign of the Umayyad caliph Abd al-Malik ibn Marwan. His father, Thabit bin Zuta, a trader, was 40 years old at the time of Abū Ḥanīfah’s birth.

His ancestry is generally accepted as being of non-Arab origin as suggested by the etymology of the names of his grandfather (Zuta) and great-grandfather (Mah). The historian Al-Khatib al-Baghdadi records a statement from Imām Abū Ḥanīfah’s grandson, Ismail bin Hammad, who gave Abū Ḥanīfah’s lineage as Thabit bin Numan bin Marzban and claiming to be of Persian origin. The discrepancy in the names, as given by Ismail of Abū Ḥanīfah’s grandfather and great-grandfather, are thought to be due to Zuta’s adoption of the Arabic name (Numan) upon his acceptance of Islam and that Mah and Marzban were titles or official designations in Persia, with the latter, meaning a margrave, referring to the noble ancestry of Abū Ḥanīfah’s family as the Sasanian Marzbans (equivalent of margraves) of Kabul. Those stories maintain for his ancestors having been slaves purchased by some Arab benefactor are, therefore, untenable and seemingly fabricated. There is a discussion on being of Turkic or Persian origin. But the widely accepted opinion, however, is that most probably he was of Persian ancestry from Kabul.

Adult hood and Death

In 763, al-Mansur, the Abbasid monarch offered Abu Hanifa the post of Chief Judge of the State, but he declined the offer, choosing to remain independent. His student Abu Yusuf was appointed Qadi Al-Qudat (Chief Judge of the State) instead.

In his reply to al-Mansur, Abū Ḥanīfah said that he was not fit for the post. Al-Mansur, who had his own ideas and reasons for offering the post, lost his temper and accused Abū Ḥanīfah of lying.

“If I am lying,” Abū Ḥanīfah said, “then my statement is doubly correct. How can you appoint a liar to the exalted post of a Chief Qadi (Judge)?”

Incensed by this reply, the ruler had Abū Ḥanīfah arrested, locked in prison and tortured. He was never fed nor cared for.Even there, the jurist continued to teach those who were permitted to come to him.

In 767, Abū Ḥanīfah died in prison. The cause of his death is not clear, as some say that Abū Ḥanīfah issued a legal opinion for bearing arms against Al-Mansur, and the latter had him poisoned. It was said that so many people attended his funeral that the funeral service was repeated six times for more than 50,000 people who had amassed before he was actually buried. On the authority of the historian al-Khatib, it can be said that for full twenty days people went on performing funeral prayer for him. Later, after many years, the Abū Ḥanīfah Mosque was built in the Adhamiyah neighborhood of Baghdad.

 

The tomb of Abū Ḥanīfah and other Sunni sites including the tomb of Abdul Qadir Gilani were destroyed by Shah Ismail of Safavi empire in 1508.In 1533, Ottomans reconquered Iraq and rebuilt the tomb of Abū Ḥanīfah and other Sunni sites.

Sources and methodology

The sources from which Abu Hanifa derived Islamic law, in order of importance and preference, are: the Qur’an, the authentic narrations of the Muslim prophet Muhammad (known as hadith), consensus of the Muslim community (ijma), analogical reasoning (qiyas), juristic discretion (istihsan) and the customs of the local population enacting said law (urf). The development of analogical reason and the scope and boundaries by which it may be used is recognized by the majority of Muslim jurists, but its establishment as a legal tool is the result of the Hanafi school. While it was likely used by some of his teachers, Abu Hanifa is regarded by modern scholarship as the first to formally adopt and institute analogical reason as a part of Islamic law.

As the fourth Caliph, Ali had transferred the Islamic capital to Kufa, and many of the first generation of Muslims had settled there, the Hanafi school of law based many of its rulings on the prophetic tradition as transmitted by those first generation Muslims residing in Iraq. Thus, the Hanafi school came to be known as the Kufan or Iraqi school in earlier times. Ali and Abdullah, son of Masud formed much of the base of the school, as well as other personalities from the direct relatives (or Ahli-ll-Bayṫ) of Moḥammad from whom Abu Hanifa had studied such as Muhammad al-Baqir, Ja’far al-Sadiq, and Zayd ibn Ali (thus apparently creating a link between Sunnis and Shias). Many jurists and historians had reportedly lived in Kufa, including one of Abu Hanifa’s main teachers, Hammad ibn Sulayman.

Generational status

Abū Ḥanīfah is regarded by some as one of the Tabi‘un, the generation after the Sahaba, who were the companions of the Islamic Prophet Muhammad. This is based on reports that he saw the Sahabi Anas ibn Malik, with some even reporting that he transmitted Hadith from him and other companions of Muhammad. Others take the view that Abū Ḥanīfah only saw around half a dozen companions, possibly at a young age, and did not directly narrate hadith from them.

Abū Ḥanīfah was born 67 years after the death of Muhammad, but during the time of the first generation of Muslims, some of whom lived on until Abū Ḥanīfah’s youth. Anas bin Malik, Muhammad’s personal attendant, died in 93 AH and another companion, Abul Tufail Amir bin Wathilah, died in 100 AH, when Abū Ḥanīfah was 20 years old. The author of al-Khairat al-Hisan collected information from books of biographies and cited the names of Muslims of the first generation from whom it is reported that the Abu Hanifa had transmitted hadith. He counted them as sixteen, including Anas ibn Malik, Jabir ibn Abd-Allah and Sahl ibn Sa’d

september 5,699 – birthday-Imam Abū Ḥanīfa

September 5,1960 – The boxer Muhammad Ali (then Cassius Clay) is awarded the gold medal for his first place in the light heavyweight boxing competition at the Olympic Games in Rome

Muhammad Ali (born Cassius Marcellus Clay, Jr.; January 17, 1942) is an American former professional boxer, generally considered among the greatest heavyweights in the sport’s history. A controversial and polarizing figure during his early career, Ali is today widely regarded for the skills he displayed in the ring plus the values he exemplified outside of it: religious freedom, racial justice and the triumph of principle over expedience. He is one of the most recognized sports figures of the past 100 years, crowned “Sportsman of the Century” by Sports Illustrated and “Sports Personality of the Century” by the BBC.

Born Cassius Clay, at the age of 22 he won the world heavyweight championship in 1964 from Sonny Liston in a stunning upset. Shortly after that bout, Ali joined the Nation of Islam and changed his name. He converted to Sunni Islam in 1975.

In 1967, three years after winning the heavyweight title, Ali refused to be conscripted into the U.S. military, citing his religious beliefs and opposition to American involvement in the Vietnam War. The U.S. government declined to recognize him as a conscientious objector, however, because Ali declared that he would fight in a war if directed to do so by Allah or his messenger (Elijah Muhammad). He was eventually arrested and found guilty on draft evasion charges and stripped of his boxing title. He did not fight again for nearly four years—losing a time of peak performance in an athlete’s career. Ali’s appeal worked its way up to the U.S. Supreme Court, where in 1971 his conviction was overturned on a technicality. The Supreme Court held that, since the appeals board gave no reason for the denial of a conscientious objector exemption to petitioner, it was impossible to determine on which of the three grounds offered in the Justice Department’s letter that board had relied. Ali’s actions as a conscientious objector to the war made him an icon for the larger counterculture generation.

Ali remains the only three-time lineal World Heavyweight Champion; he won the title in 1964, 1974, and 1978.

Nicknamed “The Greatest”, Ali was involved in several historic boxing matches. Notable among these were the first Liston fight, three with rival Joe Frazier, and one with George Foreman, where he regained titles he had been stripped of seven years earlier.

At a time when most fighters let their managers do the talking, Ali thrived in — and indeed craved — the spotlight, where he was sometimes provocative, frequently outlandish and almost always entertaining.[tone]He controlled most press conferences and interviews, and spoke freely about issues unrelated to boxing.He transformed the role and image of the African American athlete in America by his embrace of racial pride and his willingness to antagonize the white establishment in doing so. In the words of writer Joyce Carol Oates, he was one of the few athletes in any sport to completely “define the terms of his public reputation.”

September 5,1960 – The boxer Muhammad Ali (then Cassius Clay) is awarded the gold medal for his first place in the light heavyweight boxing competition at the Olympic Games in Rome

September 4,1923,Birthday- Mushtaq yousafi

Yousufi was born in a learned family of Tonk, Rajasthan on September 4, 1923. His father Abdul Karim Khan Yousufi was chairman of the Jaipur Municipality, and later Speaker of the Jaipur Legislative Assembly.Yousufi completed his early education in Rajputana and earned B.A. from Agra University while M.A. Philosophy and LL.B from Aligarh Muslim University.After partition of India his family migrated to Karachi, Pakistan.

Career

Joined Muslim Commercial Bank in 1950, became Deputy General Manager. Joined Allied Bank Ltd in 1965 as Managing Director.In 1974 he became President of United Bank Ltd. In 1977 became Chairman of the Pakistan Banking Council.Awarded Quaid-i-Azam Memorial Medal for distinguished services in banking.

Critics and contemporaries

Ibn-e-Insha, himself an Urdu satirist and humorist, wrote about Yousufi: “…if ever we could give a name to the literary humour of our time, then the only name that comes to mind is that of Yousufi!” Another scholar, Dr Zaheer Fatehpuri, wrote, “We are living in the ‘Yousufi era’ of Urdu literary humour…” The Yousufi era started from 1961 when Yousufi’s first book Chiragh talay was published. So far 11 editions of this book have appeared. It has a foreword titled ‘Pahla pathhar’ written by the author himself plus 12 satirical and humorous articles. In 2008, he is living in Karachi and often appeared in TV programs as well as seminars.

Awards

Sitara-i-Imtiaz

Hilal-i-Imtiaz

Quaid-i-Azam (Memorial Medal)

Pakistan Academy of Letters Award

Hijra Award

September 4,1923,Birthday- Mushtaq yousafi

August 29,1898 – The Goodyear tire company is founded.

The Goodyear Tire & Rubber Company is an Akron, Ohio-based manufacturing company founded in 1898 by Frank Seiberling. Goodyear manufactures tires for automobiles, commercial trucks, light trucks, SUVs, race cars, airplanes, farm equipment and heavy earth-mover machinery.

The company was named after Charles Goodyear, inventor of vulcanized rubber. The first Goodyear tires became popular because they were easily detachable and required little maintenance.

Goodyear is known throughout the world for the Goodyear Blimp. The first Goodyear blimp flew in 1925. Today it is one of the most recognizable advertising icons in America. The company is the most successful tire supplier in Formula One history, with more starts, wins, and constructors’ championships than any other tire supplier. They pulled out of the sport after the 1998 season. It is the sole tire supplier for NASCAR series.

Goodyear is a former component of the Dow Jones Industrial Average. The company opened a new global headquarters building in Akron in 2013.

August 29,1898 – The Goodyear tire company is founded.

august 29,1831 – Michael Faraday discovers electromagnetic induction.

Electromagnetic induction is the production of an electromotive force across a conductor when it is exposed to a varying magnetic field. It is described mathematically by Faraday’s law of induction, named after Michael Faraday who is generally credited with the discovery of induction in 1831.

 

august 29,1831 – Michael Faraday discovers electromagnetic induction.

August 29.1825 – Portugal recognizes the Independence of Brazil

Brazil -brəˈzɪl/ (Portuguese: Brasil, IPA: [bɾaˈziw], officially the Federative Republic of Brazil (Portuguese: República Federativa do Brasil, is the largest country in both South America and the Latin American region. It is the world’s fifth largest country, both by geographical area and by population. It is the largest Portuguese-speaking country in the world, and the only one in the Americas.

 

Bounded by the Atlantic Ocean on the east, Brazil has a coastline of 7,491 km (4,655 mi). It is bordered on the north by Venezuela, Guyana, Suriname and the French overseas region of French Guiana; on the northwest by Colombia; on the west by Bolivia and Peru; on the southwest by Argentina and Paraguay and on the south by Uruguay. Numerous archipelagos form part of Brazilian territory, such as Fernando de Noronha, Rocas Atoll, Saint Peter and Paul Rocks, and Trindade and Martim Vaz. It borders all other South American countries except Ecuador and Chile and occupies 47 percent of the continent of South America.

Brazil was inhabited by numerous tribal nations prior to the landing of explorer Pedro Álvares Cabral in 1500, who claimed the area for Portugal. Brazil remained a Portuguese colony until 1808, when the capital of the empire was transferred from Lisbon to Rio de Janeiro after French forces led by Emperor Napoleon Bonaparte invaded Portugal. In 1815, it was elevated to the rank of kingdom upon the formation of the United Kingdom of Portugal, Brazil and the Algarves. Its independence was achieved in 1822 with the creation of the Empire of Brazil, a unitary state governed under a constitutional monarchy and a parliamentary system. The country became a presidential republic in 1889, when a military coup d’état proclaimed the Republic, although the bicameral legislature, now called Congress, dates back to the ratification of the first constitution in 1824. An authoritarian military junta had led the nation from 1964 until 1985.Brazil’s current Constitution, formulated in 1988, defines it as a federal republic.The Federation is composed of the union of the Federal District, the 26 states, and the 5,564 municipalities.

The Brazilian economy is the world’s seventh largest by nominal GDP and the seventh largest by purchasing power parity, as of 2012. A member of the BRIC group, Brazil has one of the world’s fastest growing major economies, with its economic reforms giving the country new international recognition and influence.Brazil’s national development bank (BNDES) plays an important role for the country’s economic growth.Brazil is a founding member of the United Nations, the G20, CPLP, Latin Union, the Organization of Ibero-American States, the Organization of American States, Mercosul and the Union of South American Nations. Brazil is one of 17 megadiverse countries, home to a variety of wildlife, natural environments, and extensive natural resources in a variety of protected habitats. Brazil is a regional power in Latin America and a middle power in international affairs, with some analysts identifying it as an emerging global power. Brazil has been the world’s largest producer of coffee for the last 150 years.

Independence

-	Declared	7 September 1822
-	Recognized	29 August 1825
-	Republic	15 November 1889
-	Current constitution	5 October 1988

 

August 29.1825 – Portugal recognizes the Independence of Brazil

August 29,1541 – The Ottoman Turks capture Buda, the capital of the Hungarian Kingdom.

Buda (Hungarian pronunciation: [ˈbudɒ]) is the former capital of the Kingdom of Hungary and the western part of the current Hungarian capital Budapest on the west bank of the Danube. Buda comprises about one-third of Budapest’s complete territory and is mostly wooded and hilly. Notable landmarks include the Buda Castle and the Citadella. The Hungarian president’s residence, Sándor Palace, is also in Buda.

While Pest was mostly Hungarian in the 15th century, Buda had a German majority,however according to the Hungarian Royal Treasury, it had a Hungarian majority with a sizeable German minority in 1495.Buda became part of Ottoman-ruled central Hungary from 1541 to 1686. It was known as Budin Eyalet during the Ottoman era. The Ottoman Empire settled Serbian settlers in the nearby areas of the city. The original Christian citizens (Germans and Hungarians) of the city fled.

In 1686, two years after the unsuccessful siege of Buda, a renewed European campaign was started to enter the erstwhile capital of medieval Hungary. This time, the Holy League’s army was twice as large, containing over 74,000 men, including German, Dutch, Hungarian, English, Spanish, Czech, French, Croat, Burgundian, Danish and Swedish soldiers, along with other Europeans as volunteers, artilleryman, and officers, the Christian forces reconquered Buda.

After the reconquest of Buda, bourgeoisie from southern Germany (Bavaria) moved to the almost deserted city. Germans — also clinging to their language — partly crowded out, partly assimilated the Hungarians and Serbians they have found here. With the rural population moving in the capital city, in the 19th century slowly Hungarians became the majority in Buda too.

August 29,1541 – The Ottoman Turks capture Buda, the capital of the Hungarian Kingdom.

Ugust 28,1984 – deatyh-Muhammad Naguib, Egyptian general and politician, 1st President of Egypt

Muhammad Naguib (Arabic: محمد نجيب‎, Egyptian Arabic pronunciation: [mæˈħæmmæd næˈɡiːb]; 20 February 1901 – 28 August 1984) was the first President of Egypt, serving from the declaration of the Republic on 18 June 1953 to 14 November 1954. Along with Gamal Abdel Nasser, he was the primary leader of the Egyptian Revolution of 1952, which ended the rule of the Muhammad Ali Dynasty in Egypt and Sudan. Disagreements with Nasser led to his forced removal from office, and subsequent 18 year house arrest until his release by President Anwar Sadat in 1972.

Ugust 28,1984 – deatyh-Muhammad Naguib, Egyptian general and politician, 1st President of Egypt

August 28,632 – Fatimah, daughter of Muhammad (b. 605)

Fâṭimah (Arabic: فاطمة‎ Fāṭimah ; born c. 605[6][7] or 615 – died 28 August 632) was a daughter of the Islamic prophet Muhammad and Khadijah, wife of Ali and mother of Hasan and Hussein, and one of the members of Ahl al-Bayt. She became the object of great veneration by all Muslims, because she lived closest to her father and supported him in his difficulties, because of the historical importance of her husband and her two sons, and because she is the only member of Muhammad’s family that gave him descendants, numerously spread through the Islamic world and known as Fatimid.

For Muslims, Fatimah is an inspiring example and Fatimah is one of the most popular girl’s names throughout the Muslim world.

She died a few months after her father’s death, and was buried in Jannat Al-Baqi’,

August 28,632 – Fatimah, daughter of Muhammad (b. 605)

August 28,1998 – Pakistan's National Assembly passes a constitutional amendment to make the "Qur'an and Sunnah" the "supreme law" but the bill is defeated in the Senate.

1998 – Pakistan’s National Assembly passes a constitutional amendment to make the “Qur’an and Sunnah” the “supreme law” but the bill is defeated in the Senate.

August 28,1998 – Pakistan's National Assembly passes a constitutional amendment to make the "Qur'an and Sunnah" the "supreme law" but the bill is defeated in the Senate.

August 28,1521 – The Ottoman Turks occupy Belgrade.

Belgrade (/ˈbɛlɡreɪd/; Serbian: Београд/Beograd; [beǒɡrad] ; names in other languages) is the capital and largest city of Serbia. It is located at the confluence of the Sava and Danube rivers, where the Pannonian Plain meets the Balkans.Its name translates to White city. The city has a population of 1.23 million, while over 1.65 million people live in its metro area (which encompass administrative limits of City of Belgrade).

One of the most important prehistoric cultures of Europe, the Vinča culture, evolved within the Belgrade area in the 6th millennium BC. In antiquity, Thraco-Dacians inhabited the region, and after 279 BC Celts conquered the city, naming it Singidūn. It was conquered by the Romans during the reign of Augustus, and awarded city rights in the mid 2nd century. It was settled by the Slavs in the 520s, and changed hands several times between the Byzantine Empire, Frankish Empire, Bulgarian Empire and Kingdom of Hungary before it became the capital of Serbian King Stephen Dragutin (1282–1316). In 1521, Belgrade was conquered by the Ottoman Empire and became the seat of the Sanjak of Smederevo. It frequently passed from Ottoman to Habsburg rule, which saw the destruction of most of the city during the Austro-Ottoman wars. Belgrade was again named the capital of Serbia in 1841. Northern Belgrade remained the southernmost Habsburg post until 1918, when the city was reunited. As a strategic location, the city was battled over in 115 wars and razed to the ground 44 times.Belgrade was the capital of Yugoslavia (in various forms of governments) from its creation in 1918, to its final dissolution in 2006.

Belgrade has a special administrative status within Serbia and it is one of five statistical regions of Serbia. Its metropolitan territory is divided into 17 municipalities, each with its own local council.It covers 3.6% of Serbia’s territory, and 22.5% of the country’s population lives in the city. The city has been awarded many titles, and the nomination for European Capital of Culture 2020.

August 28,1521 – The Ottoman Turks occupy Belgrade.

August 27,1974-birthday Muhammad Yousuf Pakistani cricketer

Muhammad Yousuf ( محمد یوسف ‎; formerly Yousuf Youhana, یوسف یوحنا; born 27 August 1974) is a Pakistani right-handed batsman. Prior to his conversion to Islam in 2005, Yousuf was one of only a few Christians to play for the Pakistan cricket team.

Yousuf was effectively banned from playing international cricket for Pakistan, for an indefinite period by the Pakistan Cricket Board on 10 March 2010, following an inquiry into the team’s defeat during the tour of Australia.An official statement was released by the Pakistan Cricket Board, saying that he would not be selected again on the grounds of inciting infighting within the team.

On 29 March 2010, Yousuf announced his retirement from all forms of international cricket, a direct reaction to the indefinite ban handed out to him by PCB. However following Pakistan’s disastrous first Test against England in July/August 2010, PCB decided to ask Yousuf to come out of retirement.

Life

Yousuf was born in Lahore, Punjab, Pakistan to a family who had converted from a Hindu low caste Balmiki to Christianity.His father Youhana Maseeh worked at the railway station, the family lived in the nearby Railway Colony. As a boy, he couldn’t afford a bat and so swatted his brother’s taped tennis ball offerings with wooden planks of various dimensions on surfaces masquerading as roads. As a 12-year-old, he was spotted by the Golden Gymkhana, though even then only circumstances dictated his ambitions and never thought of playing cricket, to make a living. He joined Lahore’s Forman Christian College and continued playing until suddenly giving up in early 1994. For a time he tried his luck driving rickshaws in Bahawalpur.

Yousuf, hailing from poor background, was plucked from the obscurity of a tailor’s shop in the slums of the eastern city of Lahore to play a local match in the 1990s. His well-crafted shots attracted attention and he rose through the ranks to become one of Pakistan’s best batsman. He was set to work at a tailor’s when he was pulled back by a local club was short of players. They called him to make up numbers and made a hundred which led to a season in the Bradford Cricket League, with Bowling Old Lane, and a path back into the game.

Conversion to Islam

Until his conversion to Islam in 2005, Yousuf was the fourth Christian (and fifth non-Muslim overall) to play for the Pakistan cricket team, following in the footsteps of Wallis Mathias, Antao D’Souza and the Anglo-Pakistani Duncan Sharpe. He also has the distinction of being the first and so far only non-Muslim to captain the country, leading the team in the 2004–05 tour of Australia where he scored a century in the Boxing Day Test at the Melbourne Cricket Ground. He converted to Islam after attending regular preaching sessions of the Tablighi Jamaat, Pakistan’s largest non-political religious grouping, whose preachers include Yousuf’s former team-mate Saeed Anwar and his brother. His wife Tania converted along with him and adopted the Islamic name Fatima. However, the news was kept private for three years due to family reasons, before his announcement of their conversion publicly in September 2005.”I don’t want to give Yousuf my name after what he has done”, his mother was quoted as saying by the Daily Times newspaper. “We came to know about his decision when he offered Friday prayers at a local mosque. It was a shock”, his mother was reported as saying. However, Yousuf told the BBC that “I cannot tell you what a great feeling it is.” As part of his conversion, Yousuf officially changed his name from Yousuf Youhana to Mohammad Yousuf.

Former Pakistan cricketer and sports commentator Rameez Raja, who himself is Muslim, acknowledged the significance of Yousuf’s new faith: “Religion has played an integral part in his growth not just as a cricketer but as a person.”

Career

He made his Test debut against South Africa at Durban and One Day International debut against Zimbabwe at Harare. He has scored over 9,000 One Day International runs at an average above 40 (2nd highest batting average among Pakistani batsmen after Zaheer Abbas) and over 7,000 Test runs at an average above 50 (highest batting average amongst all Pakistani batsmen) with 24 Test centuries. He has the record of scoring the most runs without being dismissed in the One Day International match, with a total of 405 runs against Zimbabwe in Zimbabwe in 2002–2003. He has also scored a 23-ball fifty and a 68-ball hundred in One Day International. In Test match, he has scored a 27-ball fifty, which is 3rd fastest by any player. He was the top scorer during the successive years of 2002 and 2003 in the world in One Day International match. In 2004, he scored 111 runs against the Australians in the Boxing Day Test. In December 2005, he scored 223 runs against England at Lahore, also earning him the man of the match award. Seven months later in July 2006, when Pakistan toured England, he scored 202 runs and 48 in the first Test, again earning himself the man of the match award. He followed up with 192 in the third Test at Headingley and 128 in the final Test at The Oval.

Yousuf was named CNN-IBN’s Cricketer of the Year for 2006, ahead of the likes of Australian captain Ricky Ponting, West Indies Brian Lara, Australian spinner Shane Warne, South Africa’s bowling spearhead Makhaya Ntini and Sri Lanka’s Muttiah Muralitharan. He was selected as a Wisden Cricketer of the Year in the 2007 edition.Yousuf became the fourth recipient of the ICC ‘Test Cricketer of the Year’ award for 2007, he scored 944 runs at an average of 94.40 including seven centuries and two fifties in just 10 innings and that was enough to be awarded the honour ahead of English batsman Kevin Pietersen and Australian batsman Ricky Ponting.

A year that started on a promising note, Yousuf carried it forward to break two world records both held earlier by former West Indian batsman Viv Richards. The 32-year-old, Pakistani batsman achieved an unparalleled 1788 runs in just 10 Test matches with the help of twelve centuries which became his second world record. Yousuf is known for his ability to score runs at exceptional rate through his great technique and composed strokeplay. Although capable of hitting the ball hard, Yousuf is quick between the wickets, although he is prone to being run out.

Yousuf is a skilful infielder, with a report prepared by Cricinfo in late 2005 showing that since the 1999 Cricket World Cup, he had effected the seventh highest number of run-outs in ODI cricket of any fieldsman.[14] He is also distinguished by his characteristic celebration after hitting one hundred runs for his country, where he prostrates in thankfulness to Allah in the direction of Mecca. He has observed this act (known as the Sajdah) since his conversion to Islam.

In 2007, after initially signing a contract to join the Indian Cricket League, Yousuf later refused due to pressure from the Pakistan Cricket Board as he would later face a ban by the board. In return the PCB promised to get him into the Indian premier league, however, no team bid for him as he faced litigation from the ICL.

In 2008, he once again threatened to join the ICL after the PCB dropped him from their squad. A PCB official was quoted as saying, “We have banned all our cricketers who joined the ICL and if Yousuf also plays for the unauthorised league then he will have to face the same punishment. Yousuf is still our best Test batsman and has a future with the Pakistan team, but not if he joins the ICL.”Yousuf decided to join the ICL again to play mid-way though the second season.The Pakistan Cricket Board reacted to the news by banning him from the national team. Yousaf’s chances to return to Pakistani cricket improved on 2 February 2009 when a Pakistani court suspended the ban on ICL players.

Pakistan Cricket Board recalled batsman Mohammad Yousuf to the squad for their July 2009 Test series in Sri Lanka. Yousuf ended his association with the unsanctioned Indian Cricket League (ICL) in early May, in the hope of earning a recall for his country. His decision to join the ICL was made because of differences with former captain Shoaib Malik, who has since been replaced by Younus Khan. In July 2009, on his first match after returning to Test Cricket since 2007, Yousuf scored a century to announce his return to cricket.

Yousuf informed the Pakistan Cricket Board that he would not be taking part in the Champions Trophy 2008 because it would coincide with the holy month of Ramadan.

He along with another former Indian Cricket League player Abdul Razzaq were awarded ‘A’ category mid-term central contracts by Pakistan Cricket Board after they left Indian Cricket League. A little over one year after being welcomed back by the PCB, Yousuf was made captain of the Test team for the tour of New Zealand after Younus Khan was allowed to take a break.

The Pakistan Cricket Board, on 10 March 2010, banned Yousuf and former captain, Younis Khan from playing for the national team indefinitely and imposed one-year bans on Shoaib Malik and Rana Naved-ul-Hasan. Despite receiving the ban Yousuf said that the series against South Africa in late 2010 could be a possibility. Pakistan then toured England in July 2010 and after losing the first test by 354 runs due to a weak batting line-up, the second innings total of 80 being the lowest total by Pakistan against England. Yousuf announced his return to International Cricket and was placed on the squad.He then required a visa which was granted but there was a concern that Yousuf could not come to England in time for that tour.

Retirement and subsequent return (2010)

On 29 March 2010, Yousuf announced his retirement from all forms of international cricket, just days after the Pakistan Cricket Board imposed an indefinite ban on him. “I received a letter from the PCB that my staying in the team is harmful for the team, so I announce my retirement from international cricket”, he said at a press conference in Karachi.On 27 March, Yousuf said that he had decided to retire from international cricket. “Yes, I have decided to retire as Pakistan player and my decision is not an emotional one”, Yousuf told press agency AFP, “It’s of no use playing if my playing is harmful to the team”.He was handed over an indefinite ban by the Pakistan Cricket Board for his disciplinary problems on Pakistan’s tour of Australia 2009–2010.

On 1 August 2010, after Pakistan lost the first Test match against England at Trent Bridge, Nottingham, Yousuf was called back in the squad for the rest of the series.He decided not to play the second Test because of tiredness.Shortly after the completion of the second test, Pakistani captain Salman Butt announced that he expected Yousuf to return for the third test. The selectors decided to play Yousuf in a tour match against Worcestershire just before the third Test so that his form and fitness could be checked.Yousuf’s form check was positive, because on a day inflicted by rain he managed to score 40*.Yousuf then scored 56 against England in the third Test before being caught and bowled by Graeme Swann; in the process Yousuf became Swann’s 100 casualty in Test cricket;the day saw a much improved performance by Pakistan as they were eventually bowled out for 308.

In the same tour of England that summer, he participated in the Twenty20 series as well. Despite being considered an “old boys cricketer” and having participated in only a sole T20I in 2006 and considered one who does not slog as often (notable by the low number of sixes he has scored), Yousuf participated and scored 26 of 21 deliveries.

His return continued well when he scored 46 in the second ODI against England. He consistently scored during the five-match England series as Pakistan lost 3–2. Yousuf was subsequently selected to play for Pakistan in all three formats against South Africa in October 2010;he was considered as an option for becoming captain but the captaincy was given Misbah-ul-Haq Yousuf’s batting partner Younis Khan; however still was not selected.

Mohammad Yousuf captained his domestic team, the Lahore Lions, to victory in the 2010–11 Faysal Bank Twenty-20 Cup; the team defeated the Karachi Dolphins in the final. That was also the first time in five years that the trophy had gone to someone besides the Sialkot Stallions.[34] Despite his poor fielding skills, Yousuf was given the award of fielder of the series. He did however injure his hamstring in training for the series against South Africa in October 2010. Chief Selector Mohsin Khan elected to withdraw Yousuf from the ODI and T20I squads but said that he should be ready to play in the Test match series.Yousuf’s replacement in the limited-overs squad was Younus Khan, who had successfully reconciled with the Pakistan Cricket Board. He managed to regain his fitness and participated in the two-match Test series against South Africa. Also, he managed to regain his fitness quickly enough to participate in the final ODI of the five-match series. Yousuf wore a shirt which had his name written on in ink, which was against regulations. The match-referee called him and Yousuf stated that because he came for the test series he did not bring coloured clothing because he did not think that he would play. Subsequently the ICC cleared him of any wrongdoing. Minutes before the toss in the first Test match, Yousuf picked up a groin injury. The injury took two weeks to heal and subsequently Yousuf missed the two-match Test series.Amid his recent spate of injuries, former Pakistan captain Moin Khan suggested that Yousuf should retire from ODIs and T20s and focus on Tests only due to age and consistent injuries.

In January 2012 it was announced that Yousuf was holding talks with Leicestershire over becoming their overseas player for 2012. Talks broke down over Yousuf wanting to take time off for Ramadan.Yousaf received the Pride of Performance award in August 2012.

August 27,1974-birthday Muhammad Yousuf Pakistani cricketer

August 26,1999 – Russia begins the Second Chechen War in response to the Invasion of Dagestan by the Islamic International Peacekeeping Brigade.

The Second Chechen War was launched by the Russian Federation, starting 26 August 1999, in response to the Invasion of Dagestan by the Islamic International Brigade (IIB).

On 1 October Russian troops entered Chechnya. The campaign ended the de facto independence of Chechen Republic of Ichkeria and restored Russian federal control over the territory. Although it is regarded by many as an internal conflict within the Russian Federation, the war attracted a large number of foreign fighters.

Russian artillery shells militant positions near the village of Duba-Yurt in January 2000

During the initial campaign, Russian military and pro-Russian Chechen paramilitary forces faced Chechen separatists in open combat, and seized the Chechen capital Grozny after a winter siege that lasted from late 1999 to the following February 2000. Russia established direct rule of Chechnya in May 2000 and after the full-scale offensive, Chechen militant resistance throughout the North Caucasus region continued to inflict heavy Russian casualties and challenge Russian political control over Chechnya for several more years. Some Chechen separatists also carried out attacks against civilians in Russia. These attacks, as well as widespread human rights violations by Russian and separatist forces, drew international condemnation.

In the summer of 2000, the Russian government transferred certain military operations to pro-Russian forces. The military phase of the counter-terrorist operations was terminated in April 2002, and the coordination of the field operations were given to the FSB and then to the MVD in the summer of 2003.

As of 2009, Russia has severely disabled the Chechen separatist movement and large-scale fighting has ceased. Russian army and interior ministry troops no longer occupy the streets. The once-leveled city of Grozny has recently undergone massive reconstruction efforts and much of the city and surrounding areas have been rebuilt at a quick pace. However sporadic violence still exists throughout the North Caucasus; occasional bombings and ambushes targeting federal troops and forces of the regional governments in the area still occur.

On 15 April 2009, the counter-terrorism operation in Chechnya was officially ended. As the main bulk of the army was withdrawn, the burden of dealing with the ongoing low-level insurgency mainly fell on the shoulders of the local police force. Three months later, the exiled leader of the separatist government, Akhmed Zakayev, called for a halt to armed resistance against the Chechen police force starting on 1 August, and said he hoped that “starting with this day Chechens will never shoot at each other”.

The exact death toll from this conflict is unknown. Unofficial estimates range from 25,000 to 50,000 dead or missing, mostly civilians in Chechnya. Russian casualties are over 5,200 (official Russian casualty figures) and are about 11,000 according to the Committee of Soldiers’ Mothers.

August 26,1999 – Russia begins the Second Chechen War in response to the Invasion of Dagestan by the Islamic International Peacekeeping Brigade.

August 26,1303 – Ala ud din Khilji captures Chittorgarh.

Chitaurgarh (Hindi: चित्तौड़गढ़) About this sound pronunciation (also Chittor, Chittaur, or Chitorgarh) is a city and a municipality in Rajasthan state of western India. It lies on the Berach River, a tributary of the Banas, and is the administrative headquarters of Chittorgharh District and a former capital of the Sisodia Dynasty of Mewar. The city of Chittaurgarh is located on the banks of river Gambhiri and Berach. The district was bifurcated and a new district namely Pratap Garh was created with certain portion taken from Udaipur district in the newly created district of Pratap Garh.

Tower of Victory. ChittorGarh

Fiercely independent, the fort of Chittor was under siege thrice and each time they fought bravely and thrice Jauhar was committed by the ladies and children, first led by Rani Padmini, and later by Rani Karnavati. The famous warriors Gora and Badal, in the war against Allaudin Khalji (1303 AD), have become legendary. The sacrifice of Jaimal and Patta, two brave army chieftains of Mewar, in the war against the Mughals (1568 AD) was so great that the Mughal Emperor Akbar installed their statues in the fort of Agra. It has also been a land of worship for Meera. Chittorgarh is home to the Chittorgarh Fort, the largest fort in India.

Chittorgarh is the epitome of Chattari Rajput (a Hindu Kshatriya (Warrior) caste) pride, romance and spirit, for people of Chittor always chose death before surrendering against anyone. It reverberates with history of heroism and sacrifice that is evident from the tales still sung by the bards of Rajasthan. Though it can now be called a ruined citadel there is much more to this huge fort. It is a symbol of all that was brave, true and noble in the glorious Rajput tradition.

It was named Chitrakut after Chitrangada Mori, a Rajput chieftain as inscribed on ancient Mewari coins. The fort is surrounded by a circular wall which has seven huge gates before one can enter the main fort area. Some accounts say that the Mori dynasty was in possession of the fort when Bappa Rawal the founder of the kingdom of Mewar seized Chittor garh (Chittor fort) and made it his capital in 734 AD. Some other accounts say Bappa Rawal received it as a part of the dowry after marriage with the last Solanki princess. After that date his descendants ruled Mewar, which stretched from Gujarat to Ajmer, until the 16th century. Chittor was one of the most contested seats of power in India with probably some of the most glorious battles being fought over its possession. It is famous in the annals of the Mewar Dynasty as its first capital (prior to this, the Guhilots, forerunners of the Mewar Dynasty, ruled from Idar, Bhomat, and Nagda), and renowned in India’s long struggle for freedom. By tradition, it remained the Mewar capital for 834 years. With only brief interruptions, the fort has always remained in possession of the Sisodias of the Guhilot (or Gehlot/Guhila) clan of Rajputs, who descended from Bappa Rawal.

The first attack was by Alauddin Khilji in 1303 AD, who was enamoured by the beauty of Padmini of which he had only heard. Rani Padmini preferred death to abduction and dishonour and committed jauhar (an act of self-immolation by leaping into a large fire) along with all the other ladies of the fort.All the men left the fort in saffron robes to fight the enemy unto death. Chittorgarh was captured in 1303 AD by Ala ud din Khilji, Sultan of Delhi who led a huge army. Elderly people then had the responsibility to raise the children. It was recaptured in 1326 by the young Hammir Singh, a scion of the same Gehlot clan. The dynasty (and clan) fathered by him came to be known by the name Sisodia after the village where he was born.

Rana Kumbha (1433–68) was a versatile man, a brilliant poet, and musician. He built Mewar up to a position of unassailable military strength, building a chain of thirty forts that girdled the kingdom. But, perhaps more important Rana Kumbha was a patron of the arts to rival Lorenzo de’ Medici, and he made Chittorgarh a dazzling cultural center whose fame spread across Hindustan.

By the 16th century, Mewar had become the leading Rajput state. Rana Sanga of Mewar led the combined Rajput forces against the Mughal emperor Babur in 1527, but was defeated at the Battle of Khanua. Later in 1535 Bahadur Shah, the Sultan of Gujarat, besieged the fort, causing immense carnage. It is said that again, as in the case of Jauhar led by Padmini in 1303, all 32,000 men then living in the fort donned the saffron robes of martyrdom and rode out to face certain death in the war, and their women folk committed Jauhar led by Rani Karnawati. The ultimate sacrifice for freedom, Jauhar was again performed for the third time after the Mughal Emperor Akbar captured Chittorgarh in 1568. Then, the capital was moved west to Udaipur, in the foothills of the Aravalli Range, where Rana Udai Singh II (the young heir apparent) had established a residence in 1559. Udaipur remained the capital of Mewar until it acceded to the union of India in 1947, and Chittorgarh gradually lost its political importance.

Bhumihars along with others, in some places,were also involved in anti-Muslim communal violence during the 1893 Anti-Muslim riots, and during the Partition of India.

Chittorgarh is also associated with two very widely known historical figures of India. The first, Meera Bai, is the most famous female Hindu spiritual poetess, whose compositions are still popular throughout North India. Her poems follow the Bhakti tradition and she is considered to be most passionate worshipper of lord Krishna. Folklore says that her love for Krishna was epitomized by her final disappearance in the temple of Krishna in Dwarka. She is believed to have entered the sanctum of the temple in a state of singing ecstasy after which the sanctum doors are believed to have closed on their own. When the were opened, later, the sari of Mirabai was seen enwrapped around the idol of Lord Krishna, symbolizing the culmination of her union with her Lord.

The great Maharana Pratap, son of Rana Udai Singh II, is regarded as a personification of the values Rajputs cherish and die for. He took an oath to spend his life living in the jungles and fighting until he could realize his dream of reconquering Chittorgarh from Akbar (and thus reclaiming the glory of Mewar). It was the dream greatly cherished by Maharana Pratap, and he spent all his life to achieve this goal. He underwent hardships and a life of eating breads made of grass while fighting his lifelong battle. Maharana Pratap is the greatest hero in the eyes of the Rajputs of Mewar. In the absolute dark era of Rajput history, Maharana Pratap alone stood firmly for his honour and dignity, never compromising his honour for safety. With the reputation of a brave man of great character even among his enemies, he died free in 1597.

Chittorgarh remains replete with historic associations and holds a very special place in the hearts of Rajputs, as it was a bastion of the clan at a time when every other stronghold had succumbed to invasion. It is often called as the “Bhakti aur Shakti ki nagari” (land of devotion and strength). The fort and the city of Chittorgarh also hosts the biggest Rajput festival “Jauhar Mela”. It takes place annually on the anniversary of one of the jauhars, not the one by Padmini which is most famous. This festival is to commemorate the bravery of Rajput ancestors and all three Jauhars which happened at Chittorgarh. A huge number of Rajputs which include the descendants of most of the princely families do a procession to celebrate the Jauhar. The fort at Chittorgarh also contains the ancient and beautiful temple to Goddess Kali called the Kalika Mata Temple.

August 26,1303 – Ala ud din Khilji captures Chittorgarh.

August 26,1071 – Battle of Manzikert

Battle of Manzikert: The Seljuk Turks defeat the Byzantine Army at Manzikert.

The Battle of Manzikert was fought between the Byzantine Empire and the Seljuq Turks on August 26, 1071 near Manzikert (modern Malazgirt in Muş Province, Turkey). The decisive defeat of the Byzantine army and the capture of the Emperor Romanos IV Diogenes played an important role in undermining Byzantine authority in Anatolia and Armenia, and allowed for the gradual Turkification of Anatolia.

In this 15th-century French miniature depicting the Battle of Manzikert, the combatants are clad in contemporary Western European armour.

The brunt of the battle was borne by the professional soldiers from the eastern and western tagmata, as large numbers of mercenaries and Anatolian levies fled early and survived the battle. The fallout from Manzikert was disastrous for the Byzantines, resulting in civil conflicts and an economic crisis that severely weakened the Byzantine Empire’s ability to adequately defend its borders.This led to the mass movement of Turks into central Anatolia—by 1080, an area of 78,000 square kilometres (30,000 sq mi) had been gained by the Seljuk Turks. It took three decades of internal strife before Alexius I (1081 to 1118) restored stability to Byzantium. Historian Thomas Asbridge says: “In 1071, the Seljuqs crushed an imperial army at the Battle of Manzikert (in eastern Asia Minor), and though historians no longer consider this to have been an utterly cataclysmic reversal for the Greeks, it still was a stinging setback.”

August 26,1071 – Battle of Manzikert

August 25,Independence Day, celebrates the independence of Uruguay from Brazil in 1825.

Uruguay (Listeni/ˈjʊərəɡwaɪ/,[6] ewr-ə-gwy), officially the Oriental Republic of Uruguay[a] (Spanish: República Oriental del Uruguay, pronounced: [reˈpuβlika oɾjenˈtal del uɾuˈɣwaj]), is a country in the southeastern region of South America. It is bordered by Argentina to its west and Brazil to its north and east, with the Atlantic Ocean to the south and southeast. Uruguay is home to 3.3 million people, of whom 1.8 million live in the metropolitan area of its capital and largest city, Montevideo. With an area of approximately 176,000 square kilometres (68,000 sq mi), Uruguay is geographically the second-smallest nation in South America after Suriname.

Uruguay remained largely uninhabited until the establishment of Colonia del Sacramento, one of the oldest European settlements in the country, by the Portuguese in 1680. Montevideo was founded as a military stronghold by the Spanish in the early 18th century, signifying the competing claims over the region. Uruguay won its independence between 1811 and 1828, following a four-way struggle between Spain, Portugal, Argentina and Brazil. It remained subject to foreign influence and intervention throughout the 19th century, with the military playing a recurring role in domestic politics until the late 20th century. Modern Uruguay is a democratic constitutional republic, with a president who serves as both head of state and head of government.

Uruguay is ranked first in Latin America in democracy, peace, lack of corruption, quality of living,[9] and equally first in South America when it comes to press freedom, size of the middle class, prosperity and security.On a per capita basis, Uruguay contributes more troops to United Nations peacekeeping missions than any other country. It ranks second in the region on economic freedom, income equality, per capita income and inflows of FDI. Uruguay is the third best country on the continent in terms of HDI, GDP growth,innovation and infrastructure.Uruguay is an important global exporter of combed wool, rice, soybeans, frozen beef, malt and milk.

The Economist named Uruguay “country of the year” in 2013 acknowledging the innovative policy of legalizing production, sale and consumption of cannabis. Same-sex marriage and abortion are also legal, leading Uruguay to be regarded as one of the most liberal nations in the world, and one of the most socially developed, outstanding regionallyand excelling globally on personal rights, tolerance and inclusion issues.

August 25,Independence Day, celebrates the independence of Uruguay from Brazil in 1825.

August 24,1891 – Thomas Edison patents the motion picture camera.

Thomas Alva Edison (February 11, 1847 – October 18, 1931) was an American inventor and businessman. He developed many devices that greatly influenced life around the world, including the phonograph, the motion picture camera, and a long-lasting, practical electric light bulb. Dubbed “The Wizard of Menlo Park”, he was one of the first inventors to apply the principles of mass production and large-scale teamwork to the process of invention, and because of that, he is often credited with the creation of the first industrial research laboratory.

The Panavision PFX-GII Golden Panaflex is a popular professional 35 mm film camera used for photographing movies.

Edison was a prolific inventor, holding 1,093 US patents in his name, as well as many patents in the United Kingdom, France, and Germany. More significant than the number of Edison’s patents was the widespread impact of his inventions: electric light and power utilities, sound recording, and motion pictures all established major new industries world-wide. Edison’s inventions contributed to mass communication and, in particular, telecommunications. These included a stock ticker, a mechanical vote recorder, a battery for an electric car, electrical power, recorded music and motion pictures.

His advanced work in these fields was an outgrowth of his early career as a telegraph operator. Edison developed a system of electric-power generation and distribution to homes, businesses, and factories – a crucial development in the modern industrialized world. His first power station was on Pearl Street in Manhattan, New York.

August 24,1891 – Thomas Edison patents the motion picture camera.

August 23,International Day for the Remembrance of the Slave Trade and its Abolition (International)

International Day for the Remembrance of the Slave Trade and its Abolition, August 23 of each year, the day designated by UNESCO to memorialize the transatlantic slave trade. That date was chosen by the adoption of resolution 29 C/40 by the Organization’s General Conference at its 29th session. Circular CL/3494 of July 29, 1998 from the Director-General invited Ministers of Culture to promote the day. The date is significant because, during the night of August 22 to August 23, 1791 on the island of Saint Domingue (now known as Haiti), an uprising began which set forth events which were a major factor in the abolition of the transatlantic slave trade.

UNESCO Member States organize events every year on that date, inviting participation from young people, educators, artists and intellectuals. As part of the goals of the intercultural UNESCO project, “The Slave Route”, it is an opportunity for collective recognition and focus on the “historic causes, the methods and the consequences” of slavery. Additionally, it sets the stage for analysis and dialogue of the interactions which gave rise to the transatlantic trade in human beings between Africa, Europe, the Americas and the Caribbean.

The International Day for the Remembrance of the Slave Trade and its Abolition was first celebrated in a number of countries, in particular in Haiti (23 August 1998) and Senegal (23 August 1999). A number of cultural events and debates were organized. In 2001 the Museum of Printed Textiles (Musée de l’impression sur étoffes) in Mulhouse, France, conducted a fabric workshop entitled “Indiennes de Traite” (a type of calico) used as currency in trade for Africans. The International Slavery Museum opened its doors on August 23, 2007 in Liverpool where Slavery Remembrance Day events have been conducted since 2004.

August 23,International Day for the Remembrance of the Slave Trade and its Abolition (International)

August 23,1990 – Armenia declares its independence from the Soviet Union.

Armenia , officially the Republic of Armenia (Armenian: Հայաստանի Հանրապետություն, Hayastani Hanrapetut’yun), is a mountainous country in the South Caucasus region of Eurasia. Located at the crossroads of Western Asia and Eastern Europe, it is bordered by Turkey to the west, Georgia to the north, the de facto independent Nagorno-Karabakh Republic and Azerbaijan to the east, and Iran and the Azerbaijani exclave of Nakhchivan to the south.

Saint-Gregory-the-Illuminator-Cathedral-Yerevan-Armenia

 

Armenia is a unitary, multi-party, democratic nation-state with an ancient cultural heritage. The Satrapy of Armenia was established in the 6th century BC, after the fall of Urartu. In the first century BC the Kingdom of Armenia reached its height under Tigranes the Great. Armenia became the first state in the world to adopt Christianity as its official religion, in the early years of the 4th century (the traditional date is 301 AD). For this reason, Armenia is often referred to as the “first Christian nation.”An Armenian principality and later a kingdom, known as Cilician Armenia, existed on the coast of the Mediterranean Sea between the 11th and 14th centuries.

Between the 16th and early 19th century, the traditional Armenian homeland composed of Eastern Armenia and Western Armenia came under rule of the rivaling Ottoman and Persian Empires, often being passed between the former and the latter during the course of centuries, with all its native peoples inside it. By the mid 19th century, Eastern Armenia had been conquered by Russia over Persia, while most of the western parts of the traditional Armenian homeland still remained under Ottoman rule. During World War I, the Armenians living in their ancestral lands in the Ottoman Empire were systematically exterminated in the Armenian Genocide. After almost 600 years of statelessness, Armenia was able to become independent in 1918; however, the First Republic of Armenia, surrounded by hostile countries, was Sovietized in 1920. Between 1922 and 1991, Armenia was part of the Soviet Union. The modern Republic of Armenia became independent in 1991.

The Republic of Armenia recognizes the Armenian Apostolic Church, the world’s oldest national church, as the country’s primary religious establishment. Armenians have their own unique alphabet, which was invented by Mesrop Mashtots in 405 AD.

Armenia is a member of the Council of Europe and the Collective Security Treaty Organization. Armenia supports the de-facto independent Nagorno-Karabakh Republic, which was proclaimed in 1991.

August 23,1990 – Armenia declares its independence from the Soviet Union.

August 23,1966 – Lunar Orbiter 1 takes the first photograph of Earth from orbit around the Moon.

The Lunar Orbiter 1 robotic (unmanned) spacecraft, part of the Lunar Orbiter Program, was the first American spacecraft to orbit the Moon. It was designed primarily to photograph smooth areas of the lunar surface for selection and verification of safe landing sites for the Surveyor and Apollo missions. It was also equipped to collect selenodetic, radiation intensity, and micrometeoroid impact data.

First View of Earth from Moon

The spacecraft was placed in an Earth parking orbit on August 10, 1966 at 19:31 (UTC). The Trans lunar injection burn occurred at 20:04 (UTC). The spacecraft experienced a temporary failure of the Canopus star tracker (probably due to stray sunlight) and overheating during its cruise to the Moon. The star tracker problem was resolved by navigating using the Moon as a reference and the overheating was abated by orienting the spacecraft 36 degrees off-Sun to lower the temperature.

Lunar Orbiter 1 was injected into an elliptical near-equatorial lunar orbit 92.1 hours after launch. The initial orbit was 189.1 by 1,866.8 kilometres (117.5 mi × 1,160.0 mi) and had a period of 3 hours 37 minutes and an inclination of 12.2 degrees. On August 21, perilune was dropped to 58 kilometres (36 mi) and on August 25 to 40.5 kilometres (25.2 mi). The spacecraft acquired photographic data from August 18–29, 1966, and readout occurred through September 14, 1966.

A total of 42 high resolution and 187 medium resolution frames were taken and transmitted to Earth covering over 5 million square km of the Moon’s surface, accomplishing about 75% of the intended mission, although a number of the early high-res photos showed severe smearing. It also took the first two pictures of the Earth ever from the distance of the Moon. Accurate data were acquired from all other experiments throughout the mission.

Orbit tracking showed a slight “pear-shape” to the Moon based on the gravity field, and no micrometeorite impacts were detected. The spacecraft was tracked until it impacted the lunar surface on command at 7 degrees N latitude, 161 degrees E longitude (selenographic coordinates) on the Moon’s far side on October 29, 1966 on its 577th orbit. The early end to the nominal one year mission was due to the small amount of remaining attitude control gas and other deteriorating conditions and was planned to avoid transmission interference with Lunar Orbiter 2.

August 23,1966 – Lunar Orbiter 1 takes the first photograph of Earth from orbit around the Moon.

August 23-1954 – First flight of the C-130 Hercules transport aircraft.

The Lockheed C-130 Hercules is a four-engine turboprop military transport aircraft designed and built originally by Lockheed, now Lockheed Martin. Capable of using unprepared runways for takeoffs and landings, the C-130 was originally designed as a troop, medical evacuation, and cargo transport aircraft. The versatile airframe has found uses in a variety of other roles, including as a gunship (AC-130), for airborne assault, search and rescue, scientific research support, weather reconnaissance, aerial refueling, maritime patrol, and aerial firefighting. It is now the main tactical airlifter for many military forces worldwide. Over 40 models and variants of the Hercules serve with more than 60 nations.

The C-130 entered service with U.S. in the 1950s, followed by Australia and others. During its years of service, the Hercules family has participated in numerous military, civilian and humanitarian aid operations. The family has the longest continuous production run of any military aircraft in history. In 2007, the C-130 became the fifth aircraft—after the English Electric Canberra, Boeing B-52 Stratofortress, Tupolev Tu-95, and Boeing KC-135 Stratotanker, all designs with various forms of aviation gas turbine powerplants—to mark 50 years of continuous use with its original primary customer, in this case, the United States Air Force. The C-130 is one of the only military aircraft to remain in continuous production for over 50 years with its original customer, as the updated C-130J Super Hercules.

August 23-1954 – First flight of the C-130 Hercules transport aircraft.

August 23-1514 – Battle of Chaldiran ended with a decisive victory for the Sultan Selim I

The Battle of Chaldiran or Chaldoran (Persian: چالدران‎; Turkish: Çaldıran) occurred on 23 August 1514 and ended with a victory for the Ottoman Empire over the Safavid Empire. As a result, the Ottomans gained immediate and permanent control over far eastern Anatolia and northern Iraq, as well as temporary control of northwestern Iran. The battle, however, was just the beginning of 41 years of destructive war and merely one of the many phases of Ottoman-Persian Wars, that only ended in 1555 with the Treaty of Amasya. The Ottomans generally had the upper hand, but the Persians for the most part held their ground. Safavid losses in Shia-dominated metropolitan regions of Persia, such as Luristan and Kermanshah, proved temporary, being eventually recovered from the Ottomans, but important Persian cities such as Tabriz were often the target of destructive Ottoman raids. An exception was Azerbaijan, which- though eventually taken back from the Ottomans, would centuries later be permanently lost to the Russian Empire in the 19th century.

At Chaldiran, the Ottomans had a larger, better equipped army numbering 60,000 to 200,000, while the Qizilbash Turcomans numbered some 40,000 to 80,000. Shah Ismail I, who was wounded and almost captured in the battle, retired to his palace and withdrew from government administration after his wives were captured by Selim I,with at least one married off to one of Selim’s statesmen.The battle is one of major historical importance because it not only negated the idea that the Murshid of the Shia-Qizilbash was infallible,[13] but it also fully defined the Ottoman-Safavid borders for a short time with the Ottomans gaining northwestern Iran, and led Kurdish chiefs to assert their authority and switch their allegiance from the Safavids to the Ottomans.

 

 

August 23-1514 – Battle of Chaldiran ended with a decisive victory for the Sultan Selim I

August 22–1932- First experimental television broadcast from Broadcasting House.

The British Broadcasting Corporation (BBC) is a British public service broadcasting statutory corporation.Its main responsibility is to provide impartial public service broadcasting in the United Kingdom, the Channel Islands, and the Isle of Man. The BBC is headquartered at Broadcasting House in London and has major production centres in Salford, Belfast, Birmingham, Bristol, Cardiff and Glasgow, and smaller production centres throughout the UK. The BBC is the world’s oldest national broadcasting organisation and the largest broadcaster in the world by number of employees, with about 23,000 staff.

August 22–1932- First experimental television broadcast from Broadcasting House.

August 20-World Mosquito Day

World Mosquito Day, observed annually on 20 August, is a commemoration of British doctor Sir Ronald Ross’s discovery in 1897 that female mosquitoes transmit malaria between humans. Ross is responsible for the annual observance, having declared shortly after his discovery that the day should be known as World Mosquito Day in the future.

The London School of Hygiene & Tropical Medicine holds Mosquito Day celebrations every year, including events such as parties and exhibitions, a tradition dating back to as early as the 1930s.

 

August 20-World Mosquito Day

August 20, death-1762 – Shah Waliullah, Islamic scholar

Qutb-ud-Dīn Ahmad ibn ‘Abdul Rahīm (Arabic: قطب الدین احمد ابن عبدالرحیم‎), also known as Shāh Walīullāh and Shāh WalĪ Allāh (1703–1762 CE / 1114–1176 AH) was an Islamic scholar, reformer and founder of modern Islamic thought who attempted to reassess Islamic theology in the light of modern changes.

Shāh Walīullāh was born in 1703, four years before the death of Mughal emperor Aurangzeb. His genealogy can be traced back to the family of ‘Umar ibn al-Khattab.He received a structured education and spiritual instruction at the madrasa (religious school) established by his father, Shah ‘Abd al-Rahim, at Delhi. Along with the Qur’an, he studied Arabic and Persian grammar and literature and the higher philosophical, theological, metaphysical, mystical and juridical texts. He graduated from the school when he was barely fifteen years old; in the same year, his father initiated him into the famous Naqshbandi order. He began his career as a teacher at the Madrasa-e-Rahimia under the tutelage of his father; after the death of the latter in 1719, Shah Waliullah became the head of the madrasa, teaching all the current sciences at the school for about twelve years. During the same period he continued his own studies, growing in stature as a teacher and attracting students to his circle.

In 1724 he went to the Hijaz on a pilgrimage (Hajj) and stayed there for eight years studying Hadith and Fiqh under such distinguished scholars as Abu Tahir bin ibrahim al-Kurdi al-Madani, Wafd Allah al-Makki, and Taj al-Din al-Qali. During this period he came into contact with people from all parts of the Muslim world and, thus, obtained first-hand information about the conditions then prevailing in the various Muslim countries.During this time, he also saw the forty-seven spiritual visions which form the subject matter of his famous mystical work Fuyud al-haramayn (Emanations or Spiritual Visions of Makkah and Madina).

He returned to Delhi in 1733, where he spent the rest of his life in producing numerous works till his death in 1763 during the reign of Shah Alam II. The most important of Shah Waliullah’s works is his Ḥujjat Allāh al-Bāligha in which he made an attempt to present the teachings of Islam in a spirit of scientific objectivity. The range of his works include: economic, political, social, meta-physical, as well as purely theological aspects.He presented what he considered pure and pristine Islam to the people.

He wrote letter to Ahmad Shah Durrani to come and conquer India from the rising Maratha domination.He also translated the Quran from Arabic to Persian, so that more Muslims could be able to understand the teachings of the Quran.

Major Works

Shah Wali Allah’s main focus was on the Qur’an, Hadith, Kalam, socio-political and ethical philosophy and spiritual sciences. He wrote extensively in Islamic studies, including Tafsir (Qur’anic exegesis), Hadith (traditions of the Prophet), Fiqh (law), usulal’ Fiqh, (principles of jurisprudence), ‘Aqa’id (beliefs), Kalam (scholastics), philosophy, Tasawwuf (spiritual sciences), history, biography, Arabic poetry, and grammar. He also wrote in the areas of sociology, politics, psychology and ethical philosophy.

 

Studies on the Qur’an

Fath al-Rahman al Tarjamat al-Qur’an, Karachi, 1984. It is among the first popular renderings of the Qur’an into simple Persian language. It was completed by the author in Ramadan 1151 A.H. • Al-Fawz al-Kabir, Lahore, 1951, 52 pp. It is a concise, but extremely valuable treatise on the principles of Qur’anic exegesis. It is among the most popular works of Shah Wali Allah, which has made an outstanding contribution to the study and understanding of the Qur’an. Originally written in Persian, it has been translated into Arabic, Urdu, Turkish, and English languages. It was first published in Delhi in 1898 A.H. • Al-Fath al-Kabir (Arabic), Lucknow, 1314 A.H. It deals with the explanation of the difficult words used in the Qur’an, with terms that are usually called ghara’ib, i.e. words that are not quite familiar in the common diction.

Hadith Sciences

• Al-Musawwa min Ahadlth al-Muwatta’, It is a highly technical commentary in Arabic on this early collection of traditions compiled by Malik ibn Anas (d. 179 A.H.). It was first published in Delhi in 1293 A.H. • Musaffa Sharh-i Muwatta’. It is a commentary in Persian on the Muwatta’. It represents Shah Wali Allah’s methodology in the teaching of Hadith. It was first published in 1293 A.H. in Delhi in two volumes. It has been translated into Urdu by Sayyid ‘Abd Allah and was published from Calcutta in 1294 A.H. • Sharh Tarajim Ba’dAbwab al-Bukhan (Arabic), Hyderabad, 1949. In this treatise, Shah Wait Allah has discussed the wisdom of the topical headings adopted by Imam Bukhari for different chapters of ahadith of this important compendium of traditions compiled by Imam Bukhari (d. 256 A.H.). It was first published in Hyderabad (India) in 1323 A.H.

Law and Jurisprudence

• Al-lnsaffl Bayan Sabab al-lkhtilaf (Arabic), Beirut, 1977, 114 pp. It is a juridical discourse on the compilation of the early compendia of ahadith, and the evolution of different schools of jurisprudence. It also discusses the nature of disagreement among the jurists and the principles of resolving various conflicting opinions so as to arrive at a synthetic view within the broad framework of Islamic jurisprudence. It was first published in Delhi in 1308 A.H. It was also translated into Urdu. • Iqd al-Jld ft Bayan Ahkam al-ljtihad wa al-Taqlid (Arabic), Delhi, 1925. This treatise discusses various dimensions of the issues involved in ijtihad and taqlid and presents a balanced view on this oft-discussed and much-debated question. It was also translated into Urdu.

Philosophy and Scholastics

• Hujjat Allah al-Balighah (Arabic), Cairo, 1933. It is the magnum opus of the author and constitutes a highly significant exposition of the Islamic worldview. We shall separately present an introduction to this work in some detail. It was first published in Bareily (India) in 1286 A.H. A number of Urdu translations of this work have appeared. It has also been recently translated into English under the title: The Conclusive Argument from God by Marcia Hermansen, and the first part of the translation has been published by E.J. Brill at Leiden in 1996. • Al-Budur al-BQzighah (Arabic), Hyderabad, 1970. It is the second most important contribution of the author to a philosophical and rational interpretation of Islam after Hujjat Allah al-Balighah. It has also been translated into English by J.M.S. Baijon. • Al-Khayr al-Kathir (Arabic), Bijnaur, India, 1325 A.H. It is a brief work in which he attempts to explain the fundamentals of faith with an approach combining rational and traditional arguments. • Maktub-i Madam (Persian), Lahore, 1965. It is a long letter addressed by Shah Wali Allah to one Isma’il ibn ‘Abd Allah Rumi. It deals with the metaphysical dimensions of the concept of existence. The work explains the position of the author on the problem of existence which syntheses the views of Ibn ‘Arabi and Shaykh Ahmad Sirhindi. This letter has also been included in al-TafhTmat al-Ilahiyyah. • Al- ‘Aqidah al-Hasanah (Arabic), Lucknow, 1962, 72 pp. It is a plain and rational presentation of the fundamentals of belief in Islam. It has also been translated into Urdu. • Al-Muqaddimah al-Saniyyah fi Intisar al-Firqah al-Sunniyyah (Persian), Delhi, (n.d.). This work attempts a rational expose of the Sunni theological doctrines in comparison with the doctrines of the Shi’ah. This is in fact Shah Wali Allah’s introduction to the Persian translation of a treatise by Shaykh Ahmad Sirhindi entitled Radd-i-Rawafii.

Spiritual Sciences

• Al-Tafhimat al-Ilahiyyah (Arabic and Persian) (Bijnaur India: 1936), 264 pp. This work is in two volumes and includes a number of stray writings of the author, in which he has explained subtle points of rational and spiritual import with regard to the teachings of the true faith. Some of these writings are in Arabic and others in Persian. • Altaf al-Quds (Persian) Delhi, n.d. It deals with the basic principles of the spiritual sciences. It has been translated into Urdu (Lahore; 1975), and also English under the title: The Sacred Knowledge of the Higher Functions of the Mind (Lahore: 1982). • Sata’at (Persian) (Hyderabad: 1970), 54 pp. It discusses various aspects and dimensions of Divine theophany and attempts to explain the nature of the abstract and material worlds and their respective characteristics. It has been translated into English and Urdu. • Fuyud al-Haramayn (Arabic) (Delhi: n.d.), 144 pp. Shah Wali Allah relates his spiritual experiences during his sojourn in Makkah and Madinah. It has also been translated into Urdu. The Urdu version was published in Lahore in 1947. • Anfas al- ‘Arifin (Persian). It narrates the spiritual attainments of the author’s forefathers and spiritual ancestors. It was first published in 1335 A.H. in Delhi.

List of works

“Hujjatullah Hil Baligha Arabic *”Hujjatullah Hil Baligha Urdu The magnum opus of Shah has been discussed in the seventh section of this work.

“Altaf al-quds” (The sacred knowledge of the higher functions of the mind: Altaf al-Quds)[8]

Al-Khayr al-kathir (The Abundant Good)

Ḥujjat Allāh al-Bāligha

Sata’at (Manifestations)

Lamahat (Flashes of Lightning)

“Seerat E Rasool SAW” Urdu

“Sharah Hijbul Bahar Ma Hamah” Urdu

“Fuyuz Ul Haramain” Arabic & Urdu Fuyud al-haramayn (Emanations or Spiritual Visions of Makkah and Madina)

“Tafheemat E Ilahiya” Al-Tafhimat (Instructions or Clear Understanding)

Al-Budur al-bazighah (The Full Moons Rising in Splendor)

“AL fauz Ul Kabeer” Urdu Al-Fauz Al-Kabir Fi Usul Al-Tafsir

Al-Irshad ila-Muhimmat-I-Ilm-al-Isnad (Arabic)- is about the scholars of Hejaz who taught Shah Waliullah.

Izalat al-Khafa ‘an Khilafat al- Khulfa (Persian)

Al-Fauzul Kabir Fi Usoolu-Tafseer (Arabics)

“Al qaul Ul Jameel” Urdu

Atayyab al-naghm fi Madh-I-Saiyid al- Arab wal-Ajam (Arabic)- A collection of odes eulogizing Muhammad which speak of Shah’s poetic talent and love towards him.

Altaf al-Quds (Persian) – Deals with esoteric principles of mysticism.

Al-Imdad-o-fi Ma’athir al-Ajdad (Persian)- A brochure giving Shah Waliullah’s genealogical table and containing brief notices about some of his ancestors.

Al-Intibah-o-fi Salasil-il-Aulia Allah (Persian)- Gives the history and brief introduction of different mystic orders.

Insan al-ain fi Mashikh al-Haeamyn (Persian)

Al insaf-o-fi Bayan-I-Asbab al-Ikhtalaf (Arabic)

“Anfas ul Arifeen” Urdu Anfas aal Arifin (Persian)

Al-Budur al-Bazigha (Arabic)- This work on theology employs philosophical terminology in discussing human nature and social behavior.

Bawariq al-Wilayah (Persian)- The tract forms part of the Anfas al-Arifin in which the Shah has described the life and spiritual attainments of his father Shah Abdur Rahim.

Tawil al-ahadith (Arabic)- It recount the stories of different prophets mentioned in the Quran in order to draw out lessons and rules of Shariah from the Quranic describtion.

Tuhfatul Muwahhidin- It is a Persian tract explaining the creed of tauhid.

Tarajim-o-Abwab al-Bukhari (Arabic)- It expounds the principles which would be found helpful in understanding certain difficult portions of the Bukhari.

At-Tafhimat al-Ilahiyah (Arabic and Persian)- It’s a mystical work, partly in Arabic and partly in Persian, giving the mystical experiences of Shah.

Al-Juz al-Latif fi- Tarjumata al-Abd al- Dhayif(Persian)

Hujjat Allah al-Baligha (Arabic)-

“AL Aqeeda tul Hasana” Arbeci & Urdu Husn al- Aqidah (Arabic)- The fundamental creed of Islam as accepted by the Ahli-I-Sunnat sect, has been expounded in this work in the light of Quran and Hadith.

Al-Khair al-Kathir(Arabic)- This work on philosophy of religion elucidates the concept of m’arifat and wisdom of Divine Names, revelation etc.

Ad-durrus Thamain fi-Mubashshiratil Nabi al-Amin (Arabic)- It is a collection of glad tidings the Shah and his ancestors had had from Muhammad.

Diwan-o-Ashar (Arabic)- A collection of the Arabic verses of the Shah.

Risalah- was written in reply to certain mystical issues raised by Shaikh ‘Abdullah bin Abdul Baqi.

Risalah Danishmandi (Persian) – A valuable tract containing detailed directions in regard to methodology of teaching.

Zahrawayn- A commentary on the Surat-ul-Baqarah and Imran.

Surur al- Mahzun (Persia)- It is a concise Persian rendering of the Kitab Nur al-Uyun il-Amin *al-Mamun a well-known biography of Muhammad.

Sharh-o-Tarajim-I-Abwab-I-Sahih al-Bukhari (Arabic)- is an annotation on certain chapters of the Sahih of Bukhari.

Shifa al-Qulub (Persian)- is a tract of mysticism.

Shawariq al-Marifat (Persian)- a biography of the Shah’s Uncle Shaikh Abdul Raza.

Al-Atiyatus Samadiyah Fi Anfas Al-Muhammadiyah (Persian)- this small brochure contains a biographical sketch of the Shah’s maternal grandfather Shaikh Muhammad Phulti.

Iqd Al-Jid Fi-Aakham Al-Ijtihad Wat-Tajdid (Arabic)

Fath-ur-Rahman (Persian)-a translation of the Quran.

Fath-al-Kabir (Arabic)- A glossary of the intricate words of the Quran.

Fath al-Wadud-li-Marifata-al-Junud(Arabic)- it pertains to the ethics and mysticism.

Al fadhl Al-Mubin Fi Al-Musalsal Min Hadithin Nabi Al-Amin (Arabic)- It is about Hadith

August 20, death-1762 – Shah Waliullah, Islamic scholar

August 20,1881-birthday-Edgar Albert Guest

Edgar Albert Guest (20 August 1881, Birmingham, England – 5 August 1959, Detroit, Michigan) (aka Eddie Guest) was a prolific English-born American poet who was popular in the first half of the 20th century and became known as the People’s Poet.

Guest on his radio program, 1935.

In 1891, Guest came with his family to the United States from England. After he began at the Detroit Free Press as a copy boy and then a reporter, his first poem appeared 11 December 1898. He became a naturalized citizen in 1902. For 40 years, Guest was widely read throughout North America, and his sentimental, optimistic poems were in the same vein as the light verse of Nick Kenny, who wrote syndicated columns during the same decades.

From his first published work in the Detroit Free Press until his death in 1959, Guest penned some 11,000 poems which were syndicated in some 300 newspapers and collected in more than 20 books, including A Heap o’ Livin’ (1916) and Just Folks (1917). Guest was made Poet Laureate of Michigan, the only poet to have been awarded the title.

His popularity led to a weekly Detroit radio show which he hosted from 1931 until 1942, followed by a 1951 NBC television series, A Guest in Your Home.

When Guest died in 1959, he was buried in Detroit’s Woodlawn Cemetery.

His great-niece Judith Guest is a successful novelist who wrote Ordinary People.

Excerpts

Guest’s most famous poem is the oft-quoted “Home”:

It don’t make a difference how rich ye get t’ be’

How much yer chairs and tables cost, how great the luxury;

It ain’t home t’ ye, though it be the palace of a king,

Until somehow yer soul is sort o’ wrapped round everything.

Within the hi how are you

there’s got t’ be some babies born an’ then…

Right there ye’ve got t’ bring em up t’ women good, an’ men;

Home ain’t a place that gold can buy or get up in a minute;

Afore it’s home there’s got t’ be a heap o’ living in it.”

–Excerpt from “Home,” It takes A Heap o’ Livin’ (1916)

When you’re up against a trouble,

Meet it squarely, face to face,

Lift your chin, and set your shoulders,

Plant your feet and take a brace,

When it’s vain to try to dodge it,

Do the best that you can do.

You may fail, but you may conquer–

See it through!

–Excerpt from “See It Through”

Guest’s most motivating poem:

You can do as much as you think you can,

But you’ll never accomplish more;

If you’re afraid of yourself, young man,

There’s little for you in store.

For failure comes from the inside first,

It’s there, if we only knew it,

And you can win, though you face the worst,

If you feel that you’re going to do it.

–Excerpt from “The Secret of the Ages” (1926)

In popular culture

A favorite poet of Edith Bunker from the TV show All In The Family. She quotes him on a few episodes including ‘Prisoner In The House’, first broadcast on 4 January 1975.

Edgar Guest is depicted on the badge worn by the crew of Count Olaf’s submarine Carmelita in The Grim Grotto, the eleventh book in Lemony Snicket’s Series of Unfortunate Events. In the book Guest is mocked as a “writer of limited skill, who wrote awkward, tedious poetry on hopelessly sentimental topics” (The Grim Grotto (2004) page 281).

Guest’s poem “It Couldn’t Be Done” was recited by Idris Elba on the BBC’s Sports Personality of the Year Award on 16 December 2012 whilst celebrating Team GB and Paralympics GB winning the team award for 2012.

Guest’s poem “See It Through,” was used in a Chrysler 300 commercial.

Guest’s poem “It Couldn’t Be Done” was used in an Audi commercial.

• Making The House A Home (1922)


• Home Rhymes, from Breakfast Table Chat (1909)


• A Heap o’ Livin’ (1916)


• Just Glad Tidings (1916)


• Just Folks (1917)


• Over Here (1918)


• Poems of Patriotism (1918)


• The Path to Home (1919)


• A Dozen New Poems (1920)


• Sunny Songs (1920)


• Keep Going (Don’t Quit) (1921)


• When Day Is Done (1921)


• All That Matters (1922)


• The Passing Throng (1923)


• Mother (1925)


• The Light of Faith (1926)


• The Secret of The Ages (1926)


• You (1927)


• Harbor Lights of Home (1928)


• Rhymes of Childhood (1928)


• Poems for the Home Folks (1930)


• The Friendly Way (1931)


• Faith (1932)


• Life’s Highway (1933)


• Collected Verse of Edgar Guest (1934)


• All in a Lifetime (1938)


• Between You and Me: My Philosophy of Life (1938)


• Today and Tomorrow (1942)


• Living the Years (1949)


• Sermons We See

 

August 20,1881-birthday-Edgar Albert Guest